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Friday, April 10, 2026

Weekend Scholarship Roundup

SCHOLARSHIP ROUNDUP On Islamic Law In "Reconfiguring Political Islam: A Discursive Tradition Approach" (American Journal of Islam and Society), Abbas Jong (Freie Universität Berlin) "reconceptualizes Political Islam through the analytic lens of …
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Weekend Scholarship Roundup

April 10, 2026

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SCHOLARSHIP ROUNDUP

On Islamic Law

  • In "Reconfiguring Political Islam: A Discursive Tradition Approach" (American Journal of Islam and Society), Abbas Jong (Freie Universität Berlin) "reconceptualizes Political Islam through the analytic lens of discursive tradition, restructured within the framework of social configurations. Departing from essentialist, universalist, nominalist, and reductionist readings, the study foregrounds the epistemological contingencies and internal pluralities that characterize Political Islam as a historically situated and discursively constructed phenomenon."
  • In "Backdating the Criticism and Abolition of Family Waqf: Examples from Zaydī Yemen" (Journal of the Economic and Social History of the Orient), Eirik Hovden (University of Bergen) "presents examples of pre-modern criticism and abolition of family waqf decreed by Yemeni Zaydī imamic rulers, thus highlighting a pre-modern, internal Muslim criticism of the family waqf that has been scarcely studied to date, and framed mainly as a way to secure justice based on the Quranic inheritance shares."

On Islam and AI/Data Science

  • In "Video Games and the Work of Islamic Architectural History" (International Journal of Islamic Architecture), Glaire D. Anderson (University of North Carolina at Chapel Hill) discusses "why video games are significant for making Islamic art and history widely accessible" and how "video games and scholarly work in Islamic art, architecture, and cultural heritage can and should productively intersect." Read the article (here) [login required] or watch the video (here).

FIELD GUIDE TO ISLAMIC LAW ONLINE: RECENT SOURCES

The Field Guide to Islamic Law Online is an ever-growing collection of links to hundreds of primary sources and archival collections around the world, online. We recently added a new resource to this list:

  • ARCH "helps users easily conduct and support computational research with digital collections at scale – e.g., text and data mining, data science, digital scholarship, machine learning, and more. Users can build custom research collections relevant to a wide range of subjects, generate and access research-ready datasets from collections, and analyze those datasets." ARCH Version 2.3 is now available.

UPCOMING EVENTS & OPPORTUNITIES

PIL & Harvard Events: 

  • Roundtable: Knowledge in the Islamic Court, Program in Islamic Law, Harvard Law School, April 16, 2026
  • Workshop: Middle East Beyond Borders—Djelemory Diabate, “Closing the Sufi Age: Authority, Finality, and Political Theology in Umar al-Futi Tal’s Kitab Rimah,” April 20, 2026

PIL & Harvard Opportunities:

  • Award: Alwaleed Bin Talal Undergraduate Thesis Prize, April 17, 2026
  • Award: Alwaleed Bin Talal Doctoral Dissertation Prize, May 15, 2026

Global Events: 

  • Conference: Humanities of AI—Intelligence and Imitation: Mind, Mechanism, Mimesis, Johns Hopkins University, April 24–26, 2026
  • Conference: American Society for Premodern Asia Annual Meeting, Los Angeles, CA, April 24–27, 2026
  • Conference: Middle East History and Theory Conference (MEHAT), University of Chicago, May 1–2, 2026
  • Workshop: The Law and Humanities Workshop for Junior Scholars, University of Pennsylvania Carey Law School, June 8–9, 2026
  • Conference: Association for the Study of Law, Culture, and the Humanities Annual Conference, Chicago, June 17–18, 2026
  • Workshop: Association for Gulf and Arabian Peninsula Studies Graduate Student Workshop, July 25–26, 2026
  • Workshop: Archival Abundances and Silences in Islamic Studies, Princeton University, October 2–3, 2026
  • Conference: Middle East Studies Association Annual Meeting, Boston, MA, November 21–24, 2026

Global Opportunities: 

  • Fellowship: MESA 2026–2027 Global Academy, April 16, 2026
  • Language School: Persian Language Summer School, Armenian School of Languages and Cultures, Yerevan, Armenia, May 1, 2026
  • Summer School: Philology and Manuscripts from the Muslim World, Leiden University, May 4, 2026
  • Call for Participation: Digital Medieval Studies Institute, International Congress on Medieval Studies, Western Michigan University, May 13, 2026
  • Award: Global Dissertation Prize, American Society for Legal History, June 1, 2026
  • Position Opening: Visiting Assistant Professor of Medieval Middle East, Colby College, July 1, 2026 
  • Call for Participation: Digital Medieval Studies Institute, International Medieval Congress, Leeds, UK, July 10, 2026
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Thursday, April 9, 2026

When the world shakes...

How to hold firm when everything feels unstable  ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌

April 9th, 2026   |   Read online

21st Shawwal 1447H

Assalamu'alaikum,

In the last few weeks, there's been a heaviness in the air.

A feeling of uncertainty gripping most of us as we watched world events unfold each day. 

Between the war in the Middle-East, geopolitics threatening economies, and Al-Aqsa mosque being shut for 40 days, the world felt very unstable.

And though we're passing through a moment of relative relief - a ceasefire, Al-Aqsa mosque reopened - but that quiet unease hasn't fully lifted. And I think most of us know why.

We have a collective sense that we're living through something significant. Some historians describe periods like this as the 'Fourth Turning', a recurring civilizational pattern where societies go through a crisis of reset before a new era begins. Whether or not you accept that framework, the feeling is real, and the events in the past few years seem to prove it.

So the question is: how do you get on with life when everything around you seems to be falling apart? How do you manage your day-to-day? Your energy, focus, and time when things seem very unstable?

It's easy to panic. It's easy to hide and hope ‘this too shall pass’. But I want to argue that these moments of instability are also powerful moments of growth. Both on a personal level and on the level of the Ummah.

At a personal level: the shake you needed

Moments of instability and uncertainty shake your very foundation. The assumptions and mental models you've built your life around suddenly feel fragile. Your dreams, desires, and the insatiable demands of hustle culture all become less important. And what you're left with are basic, essential questions:

  1. Where am I in my journey to my Lord?

  2. What has been distracting me from Him? 

  3. How can I be better?

These moments of disruption are invitations to wake up from our ghafla (heedlessness). They remind us that we are slaves of Allah, and that His decrees will run by us whether we're prepared or not. They bring us back to faith, family, and community, and away from ego, consumerism, and the constant noise.

The opening of surat al-zalzalah comes to mind as I write this:

"When the earth is shaken ˹in˺ its ultimate quaking, and when the earth throws out ˹all˺ its contents, and humanity cries, “What is wrong with it?”" (Quran 99:1-3)

The personal tremors we feel in times like these are small quakes compared to the ultimate shaking that awaits us before the Day of Judgement. But they serve to wake us up and invite us to make tawbah, make amends with people, and to honestly reassess what stays in our lives and what needs to go.

At an Ummah level: the diagnosis and the cure

What we're witnessing at a civilizational level is painful. But the Prophet ﷺ already gave us the diagnosis and cure. 

When asked about a time when the nations of the world would descend upon the Muslims like hungry guests descending on a dish, he said the reason would not be our small numbers. It would be because of 'wahn'. When the companions asked what is wahn. He (peace be upon him) said: 'love of this world and hatred of death' (Sunan Abi Dawud).

Wahn is what happens when an Ummah, which is entrusted with the Divine Manual (the Quran) and the Perfect Example (the Sunnah), neglects both in favor of comfort, status, and this dunya. The Ummah that has the Quran and the Sunnah as blueprints for humanity’s flourishing, turned away from it.

But that same diagnosis holds our cure, but are we willing to take the medicine? Are we willing to loosen our grip on this world and serve Allah truly? Are we willing to give a portion of our time, wealth, and lives for His cause? 

If the answer is even a tentative yes, that is where the turning begins.

So, where does this leave us practically?

  1. Don't panic, and please don't doom-scroll. Have trust in the One who is unaffected by the chaos of this temporal life. 

  2. Hold firm to your salah, adhkar, and Quran, not as 'meditation techniques' to calm yourself from the anxiety of uncertainty, but as the spiritual technology you need to stay grounded and clear-headed when everything around you is noisy and confusing. 

  3. Look up from your own anxieties and ask: Who around me needs support right now? Your family, neighbors, and those facing trials far greater than your own. These are incredible opportunities to serve, donate, and help those less fortunate, especially those caught up in such events.

  4. Be part of the solution for this Ummah and not part of the problem. Find ways you can help and support the Ummah, even in the smallest way. Remember the hadith that taught us to plant a sapling even when the Day of Judgement starts.

I know these are hard times, especially for those who are directly tested. But let's not fall into despair. Let's renew our intentions, do the work in front of us to improve ourselves, our families, and Ummah, and trust in Allah's promise: “And those who strive for Us - We will surely guide them to Our ways. And indeed, Allāh is with the doers of good.” (Quran 29:69).

May Allah grant us clarity when the world confuses us, steadiness when it shakes us, and the wisdom to plant seeds of good even when everything seems to fall apart. Ameen.

Sincerely,

Mohammed Faris
Founder, The Productive Muslim Company
mohammed@productivemuslim.com
ProductiveMuslim.com

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