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Friday, May 8, 2026

“But what if I’m not ready?”

Read this if you’re hesitating about the Certification  ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌

May 8th, 2026   |   Read online

Al Salam Alaikum,

Every time we open enrolment for the Certification Program, we hear the same beautiful, sincere doubts:

“I don’t have a teaching background- am I qualified?”

“What if I’m not knowledgeable enough about Islamic productivity?”

“Can I really afford the investment right now?”

“What if I sign up and don’t follow through?”

“Is this really for someone like me?”

This program isn’t for everyone.

  • The professional trainer or coach who’s been searching for proven, faith-based content to serve the Ummah with- and is tired of forcing secular frameworks to fit Muslim lives.

  • The HR professional or manager who wants to bring barakah-centered approaches into the workplace and develop Muslim employees with tools that honor their faith.

  • The community leader, imam, youth director, or educator who has the platform but lacks a structured, modern curriculum to teach productivity from an Islamic lens.

  • The entrepreneur, coach, or career-changer who feels a calling to serve Muslim women, professionals, or families- and wants to build a meaningful, faith-rooted business doing it.

  • The Muslim who simply has sincere intentions to serve Allah by serving His creation sees teaching as a form of worship (ibadah) and sadaqah jariya (ongoing charity), and is willing to be coached and stretched.

Now, about the “ready” question.

Nobody feels fully ready before they start. That’s exactly why we built this as a 12-month transformation, not a weekend course.

  • Phase 2 builds your foundation.

  • Phase 2 has you learning live from Mohammed Faris across 12 sessions

  • Phase 3 gives you 10 live practice sessions to build real confidence

  • Phase 4 certified you after successfully passing your exam, teaching your first student, and earning your first testimonial

  • Phase 5 keeps you growing with monthly AMAs and peer support

By the time you finish, you’ll have done the work. You’ll be ready because you’ll have become ready, inshAllah.

Apply Now or Book your Consultation Call

About the investment.

If Allah (SWT) placed this calling on your heart, He has placed the means with it. Many of our certified trainers will tell you the program paid for itself within months, alhamdulilah, materially and spiritually.

And we offer a 30-day, 100% money-back guarantee. Start the program. If it’s not the right fit, email us. No questions asked.

If you’ve been waiting for a sign that you’re “the kind of person” this is for, this is your sign.

Apply Now or Book your Consultation Call

Sincerely,

The Productive Muslim Company
Contactus@productivemuslim.com
ProductiveMuslim.com

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3824 Cedar Springs Rd #801-8634
Dallas, Texas 75219, United States

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Weekend Scholarship Roundup

SCHOLARSHIP ROUNDUP On Islamic Law In a recent podcast, Amanie Antar (University of Toronto) interviews Gijs Kruijtzer (independent scholar): "How do people justify what others see as transgression? Taking that question to the Persian-Muslim and …
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Weekend Scholarship Roundup

May 8, 2026

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SCHOLARSHIP ROUNDUP

On Islamic Law

  • In a recent podcast, Amanie Antar (University of Toronto) interviews Gijs Kruijtzer (independent scholar): "How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, Justifying Transgression: Muslims, Christians, and the Law (de Gruyter, 2023) shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury."
  • In "Archival Practices and the Codex: A Mamlūk Protocol on Regulating Markets in Damascus and Its Ottoman Afterlife" (Der Islam), Konrad Hirschler (University of Hamburg) and others explore the "intersection of archival practices, material philology, and administrative documentation in late Mamlūk and early Ottoman Damascus through an in-depth analysis of the codex as a site for document preservation. Challenging earlier assumptions about the absence of archival institutions and documentation in pre-Ottoman West Asia and North Africa, the authors propose a tripartite framework – transmediation, translocation, and book-born documents – to conceptualize the integration of documentary texts and artefacts into codices as a strategy of preservation. Using the case of a 15th-century shurūṭ formulary housed in the Süleymaniye Library (Istanbul), the study focuses on transmediated text added as paracontent by the Damascene judge ʿAbd al-Qādir ibn Mufliḥ al-Ḥanbalī." [login required]

On Islam and AI/Data Science

  • In "The Affective Algorithm: Mapping the Emotional Architecture of Fatimid Geniza Petitions (Part 1)" (Digital Orientalist), Abdulqadir Haidermota (Aljamea-tus-Saifiyah) observes that, "for the historian of the Mediterranean, Geniza documents are rightly celebrated for their detailed preservation of the material world—offering up the price of flax, the lineage of a merchant, or the date of a decree." His study asks "what happens when we treat these formulaic expressions not as background noise, but as structured data points—patterns that might reveal an emotional logic beneath the surface, allowing for the visualisation of a constitutive underlying architecture that isolated close reading often misses."

FIELD GUIDE TO ISLAMIC LAW ONLINE: RECENT SOURCES

The Field Guide to Islamic Law Online is an ever-growing collection of links to hundreds of primary sources and archival collections around the world, online. We recently added a new resource to this list:

  • "Ptolemaeus Arabus et Latinus (PAL) is dedicated to the edition and study of the Arabic and Latin versions of Ptolemyʼs astronomical and astrological texts, and related material. These include works by Ptolemy or attributed to him, commentaries thereupon, and other works that are of immediate relevance to understanding Ptolemy’s reception and legacy in the Middle Ages and the early modern period up to 1700 AD." PAL currently contains over 400 Arabic manuscripts.

UPCOMING EVENTS & OPPORTUNITIES 

PIL & Harvard Opportunities:

  • Award: Alwaleed Bin Talal Doctoral Dissertation Prize, May 15, 2026

Global Events: 

  • Workshop: The Law and Humanities Workshop for Junior Scholars, University of Pennsylvania Carey Law School, June 8–9, 2026
  • Conference: Association for the Study of Law, Culture, and the Humanities Annual Conference, Chicago, June 17–18, 2026
  • Workshop: Association for Gulf and Arabian Peninsula Studies Graduate Student Workshop, July 25–26, 2026
  • Workshop: Archival Abundances and Silences in Islamic Studies, Princeton University, October 2–3, 2026
  • Conference: Middle East Studies Association Annual Meeting, Boston, MA, November 21–24, 2026

Global Opportunities: 

  • Call for Participation: Digital Medieval Studies Institute, International Congress on Medieval Studies, Western Michigan University, May 13, 2026
  • Award: Global Dissertation Prize, American Society for Legal History, June 1, 2026
  • Position Opening: Visiting Assistant Professor of Medieval Middle East, Colby College, July 1, 2026 
  • Call for Participation: Digital Medieval Studies Institute, International Medieval Congress, Leeds, UK, July 10, 2026
  • Award: Gwenn Okruhlik Dissertation Award, Association for Gulf and Arabian Peninsula Studies, July 15, 2026
  • Award: Graduate Paper Prize, Association for Gulf and Arabian Peninsula Studies, July 15, 2026
  • Award: Student Travel Award, Association for Gulf and Arabian Peninsula Studies, September 1, 2026
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Posted by Samir at 6:03 AM No comments:
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