ISLAMIC LAW IN THE NEWS "Iran's Supreme Leader Ali Khamenei was killed in strikes carried out by the United States and Israel...a development that is set to shake the foundations of clerical rule in the Islamic Republic." "The executive and the… Read on blog or Reader Islamic Law Blog Read on blog or Reader Islamic Law in the News Roundup March 9, 2026 ISLAMIC LAW IN THE NEWS "Iran's Supreme Leader Ali Khamenei was killed in strikes carried out by the United States and Israel...a development that is set to shake the foundations of clerical rule in the Islamic Republic." "The executive and the legislative arms of the Nigerian government have been urged to take concrete steps to end the ambiguity created by the existence of the Sharia Criminal law in some northern states alongside the Common law." The photo essay "Then and Now" examines "life for Afghan women since the 2021 Taliban takeover." For more content and context on the recent developments in Afghanistan, consult our Editor-in-Chief Professor Intisar Rabb's "Resource Roundup: Afghanistan, the Taliban, and Islamic Law. "As part of its digital transformation strategy and efforts to harness artificial intelligence and modern technologies, the Ministry of Endowments and Islamic Affairs [Qatar] has officially launched the 'FatwaTok' application." "The issue of child maintenance after divorce continues to weigh heavily on Malaysia's Muslim community, with persistent reports of fathers failing to fulfill responsibilities clearly mandated by both religion and law." For more content and context on Islamic law in Malaysia, consult our Editor-in-Chief Professor Intisar Rabb's "Legislation and Regulation of Islamic Law in Malaysia" and its appended resource roundup.  CASES, FATWĀS, LEGISLATION ON ISLAMIC LAW "An Islamic court in Indonesia's western Aceh province sentenced two men to public caning" after police "caught the men kissing and hugging, which the court considered a sexual act." In the Philippines, the "Bangsamoro Darul-Ifta' (BDI or House of Religious Opinions) has issued a fatwa (religious edict) declaring that it is impermissible to force a woman to marry her rapist." A "new draft law regulating the profession of adoul (Islamic notary) in Morocco has sparked strong protests within the profession, leading to a planned nationwide strike." "The Taliban's Department for the Promotion of Virtue and Prevention of Vice in Bamyan province has arrested a driver...after repeated warnings for transporting women without a male guardian (mahram, a male relative whom women are religiously allowed to travel with)." In Pakistan, "the Supreme Court's Shariat appellate bench...[has] sought assistance on a government appeal concerning the scope of the president's and governors' powers to grant pardon, remission or suspension of sentences after the enforcement of the qisas and diyat laws." In an unrelated decision, the same bench "issued notices to the federation in an appeal challenging the Federal Shariat Court's (FSC) ruling that declared the quota system un-Islamic." UPCOMING EVENTS AND OPPORTUNITIES PIL & Harvard Events:  Islamic Law Speaker Series: Ihsan Yilmaz (Deakin University), "Sharia as Informal Law: Lived Experiences of Young Muslims in Western Societies," March 10, 2026 @ 12:30pm Workshop: Middle East Beyond Borders—Cem Turkoz, "An Edifice of Super-Glosses: The Making of an Ottoman Tradition of Natural Philosophy, 1650–1800," March 23, 2026 @ 6:15pm Islamic Law Speaker Series: Sherman Jackson (University of Southern California), "The Islamic Secular," April 7, 2026 @ 12:30pm Workshop: Arabic TEI (Textual Encoding Initiative), April 2–3, 2026 Workshop: Middle East Beyond Borders—Amadu Kunateh, "Footnote to Ghazali: Philosophy Without Falsafa in West African Intellectual Archive," April 6, 2026 @ 6:15pm Roundtable: Knowledge in the Islamic Court, Program in Islamic Law, Harvard Law School, April 16, 2026 Workshop: Middle East Beyond Borders—Djelemory Diabate, "Closing the Sufi Age: Authority, Finality, and Political Theology in Umar al-Futi Tal's Kitab Rimah," April 20, 2026 @ 6:15pm Global Events:  Conference: Annual Meeting of the Medieval Academy of America, Amherst, MA, March 19–21, 2026 Conference: Humanities of AI—Intelligence and Imitation: Mind, Mechanism, Mimesis, Johns Hopkins University, April 24–26, 2026 Conference: American Society for Premodern Asia Annual Meeting, Los Angeles, CA, April 24–27, 2026 Conference: Middle East History and Theory Conference (MEHAT), University of Chicago, May 1–2, 2026 Workshop: The Law and Humanities Workshop for Junior Scholars, University of Pennsylvania Carey Law School, June 8–9, 2026 Conference: Association for the Study of Law, Culture, and the Humanities Annual Conference, Chicago, June 17–18, 2026 Conference: Middle East Studies Association Annual Meeting, Boston, MA, November 21–24, 2026 Global Opportunities:  Call for Papers: Kathryn T. Preyer Scholars Program, American Society for Legal History, April 1, 2026 Fellowship: 2026 ARIT Fellowships for Research in Turkey, American Research Institute in Turkey, April 1, 2026 Language School: Persian Language Summer School, Armenian School of Languages and Cultures, Yerevan, Armenia, May 1, 2026 Call for Participation: Digital Medieval Studies Institute, International Congress on Medieval Studies, Western Michigan University, May 13, 2026 Position Opening: Visiting Assistant Professor of Medieval Middle East, Colby College, July 1, 2026  Call for Participation: Digital Medieval Studies Institute, International Medieval Congress, Leeds, UK, July 10, 2026 Comment

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Muslim Institute Book Club Launch

View this email in your browser RAMADAN 2026 Dates for Your Diary:   Muslim Institute Book Club: 'The Post-9/11 Great American Novel'   A Muslim Institute online series of events How does America talk about itself and its 'war on terror'? Take a deep dive into America's imperial psyche. In The Post-9/11 Great American Novel Book Club. Dr Sheheryar B. Sheikh examines novels written after 9/11 In December 2001, two months after the terrorist attack on the United States, the American novelist Don DeLillo urged American writers to create "the counternarrative" that would reclaim control of culture in a call for nation-rebuilding fiction. This rallying call echoes John William de Forest's original post-Civil War coinage of the term and concept of the "Great American Novel." But whereas the original focus of criticism for the so-called Great American Novels was the American Dream, in the post-9/11 era the writers playing into the tropes of the concept are dealing almost exclusively with one issue: the place of Muslims and Islam in the developed world. In his book, The Post-9/11 Great American Novel, Sheheryar B. Sheikh re-examines four seminal novels written after and about the terrorist attack. By analyzing the mechanisms repression, appropriation, adversarial othering, and enforced secularization as they appear in Jonathan Safran Foer's Extremely Loud & Incredibly Close, John Updike's Terrorist, Don DeLillo's Falling Man, and Amy Waldman's The Submission, this study shows the iterations of "solutions" and the abandonment of the "American" ideals by traumatized white liberals. For the Muslim Institute Dr. Sheikh will conduct a series of online book club sessions to discuss these books and the ideas and literary and real world implications that flow from them. Each session will be 75 minutes long, with the first minutes allocated to Dr. Sheikh explaining the relevant chapter's structure and scope, and the second half devoted to discussion and Q&A.  Each person who signs up will have access to The Post-9/11 Great American Novel: Fictional Perpetuations of White American Trauma and Islamophobia by Sheheryar B. Sheikh. Note: The monograph's electronic copy is being provided for fair use and no-distribution to attendees of this book club. While it is not necessary to read the four novels being analyzed (adequate summaries are provided in the monograph), it will add dimensions to the discussion if participants have read the works. The Sessions: Wednesday 25th March 2026 7pm GMT. Introduction: Dr. Sheikh will provide a brief talk on the introduction of his monograph, focusing on the concepts of the "Great American Novel" and what he has termed "the Muslim Question". Followed by general discussion. Wednesday 8th April 2026 7pm GMT. The second session will focus on an examination of repression found in Jonathan Safran Foer's Extremely Loud & Incredibly Close, and the second is a study of appropriations and textual seizures in Don DeLillo's Falling Man. Wednesday 22nd April 2026 7pm GMT. The third session will examine John Updike's Terrorist and Amy Waldman's The Submission. These texts center on 'what should be done about' Muslims once they enter public life in post-9/11 America. Wedneday 29th April 2026 7pm GMT. Final session: The last session will be a gathering point on our literray journey across thde landscape of early post 9/11 literature. We will examine trends in post-9/11 literature that has been produced since the first-decade novels and the implications of fictional discourse produced by European, non-white American, and Muslim voices have contributed to the discourse in meaningful ways. You can sign up to the Post 9/11 Novel book club via Eventbrite here   Author Biography Sheheryar Sheikh is a 2023 PhD graduate from the University of Saskatchewan. He has published two acclaimed novels with HarperCollins India. He is currently a Donald Hill Family Postdoctoral Fellow at Dalhousie University in Halifax, NS, where he is working on several projects, including a third novel on father-son relationships, a set of short stories about immigrant women, and a world-building set of novellas, short stories, and vignettes set in an ecumenopolis or world-city set five hundred years from now. And he is presenting with this book club series his just-published monograph, The Post-9/11 Great American Novel (Bloomsbury Academic 2025). Dr Sheheryar Sheikh ************************************************ £100,000 Community Empowerment Fund Ramadan 2026 Launch   Community Empowerment Fund 2025 The Wholesome Retreat.   Established in 1973, the Muslim Institute has been an independent platform for Muslim thought, debate, and action in Britain. From the outset, it has considered ideas and ideals as inseparable from practice. Alongside its intellectual work — including the Winter Gatherings, the Ibn Rushd and Ibn Sina lectures, and its quarterly journal Critical Muslim — the Institute has consistently engaged with the practical concerns of British Muslim life. It helped establish institutions that have shaped the community, such as the Muslim Parliament of Great Britain (1992), the Muslim Women's Institute (1991) and the Halal Food Authority (1994). The Institute has always been willing to address difficult and sensitive issues within the community itself, including forced marriage, domestic violence, so-called 'honour' killings, and child abuse. Its Muslim Marriage Contract (2008), grounded in equality, and its Guideline Report on Child Protection in Faith-Based Environments (2006) reflect a long-standing commitment to dignity, justice, and accountability. This combination of independent thought and practical engagement has always been central to the Institute's role. We firmly believe that a stronger, healthier and more engaged Muslim community can and will drive positive change and lift their fellow citizens locally and nationally. In 2023, the Muslim Institute established the Community Empowerment Fund to support educational, research and capacity-building work addressing pressing issues facing British Muslim communities and wider society. Over £25,000 has been invested to date. The Fund sits alongside the Institute's wider activities, helping to resource areas of concern that have long been part of its mission to advance knowledge, informed debate and intellectual engagement. From 2026, the Institute will allocate a budget of £100,000 to its Community Empowerment Fund. This will be distributed over the next 3–5 years. We wish to fund educational, research and capacity-building initiatives in three interconnected areas where deeper understanding and informed public engagement are needed: community wellbeing, supporting young people, and defending civil liberties in British Muslim communities and wider society. Allocation will be dependent on our published criteria and the quality of applications. Community wellbeing, supporting young people, and civil liberties are closely bound together: they highlight the need for communities to advance, to live healthy lives and with dignity, to be heard on their own terms, and to participate in society without fear. Each strand reinforces the others, helping to sustain the conditions in which interdependent, ethical and confident communities can thrive through the development and sharing of knowledge and informed public discussion. The three strands. Community Wellbeing: We will seek to support educational and community organisations working to advance understanding of mental health in areas with significant Muslim communities and in wider society. Projects should aim to deliver mental health education and stigma-reduction initiatives, including through engagement with mosques, women's projects and community associations to develop culturally competent and faith-literate approaches to care; Applications from female-led organisations and community groups will be particularly welcome. The Fund does not support the provision of direct clinical or therapeutic services. Young People: We want to support individuals and organisations advancing the educational, intellectual and civic development of young people from our Muslim communities, particularly those from economically hard-pressed areas and marginalized demographics, such as refugees. Many young people from Muslim backgrounds continue to struggle with a range of barriers and issues, including anti-Muslim bigotry and racism, economic injustice, social isolation, a fragile sense of self and well-being, and a lack of voice and representation in local, regional and national discourses. We want to help projects that provide educational programmes, leadership development, mentoring, and platforms advancing youth voices that help young people discuss and respond to the challenges they face. Civil Liberties: We will work with UK-based individuals and organisations seeking to uphold civil liberties, human rights and international law, and the right to hold power to account through education and informed public discussion benefiting British Muslim communities and wider society. This may include forums for informed debate, practical workshops, educational and institutional support and working with legal and civil society partners. Where appropriate, support may be provided through the Community Empowerment Fund. The Fund will not support party-political campaigning and all supported activities must remain independent, balanced and educational in character. What's next: In the spring of 2026 the Muslim Institute will publish more details about the criteria for each stream of funds, the process by which we will decide awards and how the Community Empowerment Fund will be distributed. All funded projects will be required to demonstrate a clear and identifiable public benefit. Please do not contact us with any proposals at this stage. Community Empowerment Fund 2024 'Be' youth group, Oldham.   ************************************************ CM 56: JOURNALISM - OUT NOW In this issue: Ziauddin Sardar bemoans the loss of the BBC's integrity; Andrew Brown waxes lyrical about Claud Cockburn's brand of journalism; Shiv Visvanathan observes both democracy and journalism degrade together in India; Eric Walberg reflects on his days as a digital news junky; Muhammad Saad laments the Pakistani mainstream media's failure to cover the catastrophic 2025 floods in Panjab; Josef Linnhoff examines Muhammad Asad's journalism and journey to 1920s Palestine; Robin Yassin-Kassab comes to terms with fake news and post- truth narratives in an unrecognisable Syria; Saoussen Ben Cheikh highlights alternative media in the Middle East; Boyd Tonkin gives the great Hrant Dink his due portrait; James Brooks pours his heart out over coverage of climate crisis; C Scott Jordan asks what is the future of journalism; Zain Sardar examines the ethics of journalism; Yahia Lababidi looks at the spiritual journalism of Carla Power; Khuda Bushq is appalled at the demonisation of Zohran Mamdani by the American press; and our list of a dozen media outlets you should begin every day with! Also in this issue: Shamim Miah dissects Anwar Ibrahim's Rethinking Ourselves; Leila Sansour observes the moral amnesia of western societies; Abdullah Geelah attempts to redesign mosques; short stories by Ibrahim N Abusharif and Hamida Riahi; poems by Wietske Merison and Saba Zahoor; M Yaqub Mirza's invaluable advice on halal investing; and Barnaby Rogerson remembers his friend Robert Irwin. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centres on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews. Free to Muslim Institute fellows. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews. Critical Muslim is edited by Ziauddin Sardar. To order this issue and subscriptions click here info@musliminstitute.org  |  www.musliminstitute.org Muslim Institute, 82 Tanner Street, London, SE1 3GN Copyright © 2026 Muslim Institute, All rights reserved. You are on our list because you have volunteered your email to us.

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